Results for 'K. Ai Lü'

986 found
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  1.  8
    Some Problems of Historical Research on the 1911 Revolution.Chang K'ai-yüan - 1980 - Chinese Studies in History 13 (4):37-53.
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  2. Hsien Chʻin ju tao Mo fa ssu chia hsüeh shu ssu hsiang chih yen chiu.Kʻai-ti Pʻeng - 1974 - [s.l.: : s.n.] ; Tʻai-pei : Yin shua chen Chen i tsʻai se yin shua yu hsien kung ssu.
     
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  3. Wo kuo li shih shang lao tung jen min ti fan kʻung tou cheng.Tientsin Nan kʻai ta hsüeh - 1975
     
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  4. Sung Ming hsin hsüeh pʻing shu.Kʻai Chia - 1967 - T'ai-Wan Shang Wu Yin Shu Kuan.
     
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  5. Jih yung pien chêng fa.Kʻai-yao Chang - 1971
     
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  6. Hu Wu-feng ti hsin hsüeh.Kʻai-fu Wang - 1978
     
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  7. Lun tai jên chieh wu. Kʻai-fêng (ed.) - 1947
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  8. Mêng-tzŭ ssŭ hsiang yü Chung-kuo wên hua.Ming-kʻai Chang - 1970
     
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  9. Chê Hsüeh Ta Kang.Bertrand Russell & Ming-K. Ai Kao - 1954 - Chêng Chung Shu Chü.
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  10.  37
    AI employment decision-making: integrating the equal opportunity merit principle and explainable AI.Gary K. Y. Chan - forthcoming - AI and Society:1-12.
    Artificial intelligence tools used in employment decision-making cut across the multiple stages of job advertisements, shortlisting, interviews and hiring, and actual and potential bias can arise in each of these stages. One major challenge is to mitigate AI bias and promote fairness in opaque AI systems. This paper argues that the equal opportunity merit principle is an ethical approach for fair AI employment decision-making. Further, explainable AI can mitigate the opacity problem by placing greater emphasis on enhancing the understanding of (...)
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  11. Lemaʻan aḥai ṿe-reʻai.Natan Ḳeret - 1984 - Yerushalayim: N. Ḳeret.
     
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  12. Ḳunṭres Tamim tihyeh: mi-dine mitsṿat tamim tihyeh: goralot, niḥush, simanim, metsiʼat pasuḳ, ḳesamim le-tsorekh ḥoleh, aḥizat ʻenayim.Avraham Elimelekh Ṿais - 2019 - Ḳiryat Yoʼel Nu Yorḳ: Hotsaʼat Tsorkhe setam.
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  13. Sefer Ḳovets śiḥot: śiḥot be-ʻinyene musar ṿa-Ḥasidut.Aharon Ṿais - 2001 - Brooklyn, N.Y.: Ḥevrah ḳinyan sefarim de-Metivta Zikhron Yaʻaḳov Sapinḳa.
     
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  14. Chʻi-kʻo-kuo tsʻun tsai kai nien.Mei-chu Tsʻai - 1972
     
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  15. L'investigation de l'influence de la philosophie marxiste sur la pensée non-marxiste (sur la base de l'exemple historique du rapport des penseurs russes du XIX siècle aux travaux de K. Marx et de F. Engels En tchèque). [REVIEW]Volodin Ai - 1977 - Filosoficky Casopis 25 (2):220-225.
     
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  16. Kʻai chʻuang hsing ti hsien Chʻin ssu hsiang chia.Cheng-tʻung Wei - 1972
     
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  17.  21
    If AI is our co-pilot, who is the captain?K. Woods - forthcoming - AI and Society:1-2.
  18.  18
    AI as a boss? A national US survey of predispositions governing comfort with expanded AI roles in society.Kate K. Mays, Yiming Lei, Rebecca Giovanetti & James E. Katz - 2022 - AI and Society 37 (4):1587-1600.
    People’s comfort with and acceptability of artificial intelligence (AI) instantiations is a topic that has received little systematic study. This is surprising given the topic’s relevance to the design, deployment and even regulation of AI systems. To help fill in our knowledge base, we conducted mixed-methods analysis based on a survey of a representative sample of the US population (_N_ = 2254). Results show that there are two distinct social dimensions to comfort with AI: as a peer and as a (...)
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  19. Sefer Maṭʻamim le-avi: halakhot, beʼurim, ʻiyunim ṿe-heʻarot be-mitsṿat haḳbalat pene ha-rav ba-regel uvi-sheʼar ʻitot ha-shanah ; Ḳunṭres hadran le-siyum Shishah sidre Mishnah: be-ʻinyan hitḳashrut talmid le-rabo.Yaʻaḳov Ṿais - 1995 - Yerushalayim: Y. ben A.Y. Ṿais. Edited by Yaʻaḳov Ṿais.
     
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  20.  65
    Living with AI personal assistant: an ethical appraisal.Lorraine K. C. Yeung, Cecilia S. Y. Tam, Sam S. S. Lau & Mandy M. Ko - forthcoming - AI and Society:1-16.
    Mark Coeckelbergh (Int J Soc Robot 1:217–221, 2009) argues that robot ethics should investigate what interaction with robots can do to humans rather than focusing on the robot’s moral status. We should ask what robots do to our sociality and whether human–robot interaction can contribute to the human good and human flourishing. This paper extends Coeckelbergh’s call and investigate what it means to live with disembodied AI-powered agents. We address the following question: Can the human–AI interaction contribute to our moral (...)
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  21.  49
    Responsibility, second opinions and peer-disagreement: ethical and epistemological challenges of using AI in clinical diagnostic contexts.Hendrik Kempt & Saskia K. Nagel - 2022 - Journal of Medical Ethics 48 (4):222-229.
    In this paper, we first classify different types of second opinions and evaluate the ethical and epistemological implications of providing those in a clinical context. Second, we discuss the issue of how artificial intelligent could replace the human cognitive labour of providing such second opinion and find that several AI reach the levels of accuracy and efficiency needed to clarify their use an urgent ethical issue. Third, we outline the normative conditions of how AI may be used as second opinion (...)
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  22.  24
    Ai, Me and Lewis (Abelian Implication, Material Equivalence and C I Lewis 1920).Robert K. Meyer - 2008 - Journal of Philosophical Logic 37 (2):169-181.
    C I Lewis showed up Down Under in 2005, in e-mails initiated by Allen Hazen of Melbourne. Their topic was the system Hazen called FL (a Funny Logic), axiomatized in passing in Lewis 1921. I show that FL is the system MEN of material equivalence with negation. But negation plays no special role in MEN. Symbolizing equivalence with → and defining ∼A inferentially as A→f, the theorems of MEN are just those of the underlying theory ME of pure material equivalence. (...)
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  23.  97
    Ai, me and Lewis (abelian implication, material equivalence and C I Lewis 1920).Robert K. Meyer - 2008 - Journal of Philosophical Logic 37 (2):169 - 181.
    C I Lewis showed up Down Under in 2005, in e-mails initiated by Allen Hazen of Melbourne. Their topic was the system Hazen called FL (a Funny Logic), axiomatized in passing in Lewis 1921. I show that FL is the system MEN of material equivalence with negation. But negation plays no special role in MEN. Symbolizing equivalence with → and defining ∼A inferentially as A→f, the theorems of MEN are just those of the underlying theory ME of pure material equivalence. (...)
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  24. Murty on Far Eastern Philosophies'.Ai Kobzev - 1995 - In Sibajiban Bhattacharyya & Ashok Vohra (eds.), The philosophy of K. Satchidananda Murty. New Delhi: Indian Book Centre. pp. 274.
     
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  25.  16
    Martyr Yang K'ai-Hui will Always Live in Our Hearts.Hsin Wen-Ping - 1979 - Chinese Studies in History 12 (4):54-60.
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  26. Basir 0 A, Hassanein K, Kamel M.K. B. Shaban - 2002 - Infor Mation Fusion in a Cooperative Multi——Agent System for Web in for M Ation Re—Trieval [Ai. In: Proceedings of the Fifth Inter National Conference on Infor Mation Fusion (Fusio 2002), Annapolis, Mar Yland, Usa, 8—1 1 July 2:1256-1262.
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  27.  25
    Yuan Shih-K'ai and the 1911 Revolution.Lin Ming-te - 1982 - Chinese Studies in History 15 (3-4):123-138.
  28.  45
    Relative explainability and double standards in medical decision-making: Should medical AI be subjected to higher standards in medical decision-making than doctors?Saskia K. Nagel, Jan-Christoph Heilinger & Hendrik Kempt - 2022 - Ethics and Information Technology 24 (2):20.
    The increased presence of medical AI in clinical use raises the ethical question which standard of explainability is required for an acceptable and responsible implementation of AI-based applications in medical contexts. In this paper, we elaborate on the emerging debate surrounding the standards of explainability for medical AI. For this, we first distinguish several goods explainability is usually considered to contribute to the use of AI in general, and medical AI in specific. Second, we propose to understand the value of (...)
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  29.  13
    An Essay on Kuan and Ts'ai.Hsi K'ang - 1983 - In His K'ang & Robert G. Henricks (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 120-125.
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  30. Ai athemitoi nomikai dichognōmiai. Dokimion genikēs theōrias tou dikaiou.Nikolaos K. Androulakēs - 1957
     
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  31.  19
    T'ien-Kung K'ai-Wu. Chinese Technology in the Seventeenth CenturySung Ying-hsing E-tu Zen Sun Shiou-chuan Sun.N. Sivin - 1966 - Isis 57 (4):508-509.
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  32. Clinical Decisions Using AI Must Consider Patient Values.Jonathan Birch, Kathleen A. Creel, Abhinav K. Jha & Anya Plutynski - 2022 - Nature Medicine 28:229–232.
    Built-in decision thresholds for AI diagnostics are ethically problematic, as patients may differ in their attitudes about the risk of false-positive and false-negative results, which will require that clinicians assess patient values.
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  33.  39
    T'ien-kung k'ai-wu: Chinese Technology in the Seventeenth Century.L. Carrington Goodrich, Sung Ying-Hsing, E.-tu Zen Sun & Shiouchuan Sun - 1967 - Journal of the American Oriental Society 87 (1):80.
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  34.  21
    Yüan Shih-k'ai 1859-1916; Brutus Assumes the PurpleYuan Shih-k'ai 1859-1916; Brutus Assumes the Purple.E. H. S., Jerome Ch'ên & Jerome Ch'en - 1962 - Journal of the American Oriental Society 82 (1):140.
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  35.  13
    Moral Engagement and Disengagement in Health Care AI Development.Ariadne A. Nichol, Meghan Halley, Carole Federico, Mildred K. Cho & Pamela L. Sankar - forthcoming - AJOB Empirical Bioethics.
    Background Machine learning (ML) is utilized increasingly in health care, and can pose harms to patients, clinicians, health systems, and the public. In response, regulators have proposed an approach that would shift more responsibility to ML developers for mitigating potential harms. To be effective, this approach requires ML developers to recognize, accept, and act on responsibility for mitigating harms. However, little is known regarding the perspectives of developers themselves regarding their obligations to mitigate harms.Methods We conducted 40 semi-structured interviews with (...)
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  36.  7
    Publishing fast and slow: A path toward generalizability in psychology and AI.Andrew K. Lampinen, Stephanie C. Y. Chan, Adam Santoro & Felix Hill - 2022 - Behavioral and Brain Sciences 45:e26.
    Artificial intelligence (AI) shares many generalizability challenges with psychology. But the fields publish differently. AI publishes fast, through rapid preprint sharing and conference publications. Psychology publishes more slowly, but creates integrative reviews and meta-analyses. We discuss the complementary advantages of each strategy, and suggest that incorporating both types of strategies could lead to more generalizable research in both fields.
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  37.  17
    Bridging the AI Chasm: Can EBM Address Representation and Fairness in Clinical Machine Learning?Nicole Martinez-Martin & Mildred K. Cho - 2022 - American Journal of Bioethics 22 (5):30-32.
    McCradden et al. propose to close the “AI chasm” between algorithms and clinically meaningful application using the norms of evidence-based medicine and clinical research, with the rat...
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  38.  7
    Multiblock data fusion in statistics and machine learning.Age K. Smilde - 2022 - Chichester, West Sussex, UK: Wiley. Edited by Tormod Næs & Kristian H. Liland.
    Combining information from two or possibly several blocks of data is gaining increased attention and importance in several areas of science and industry. Typical examples can be found in chemistry, spectroscopy, metabolomics, genomics, systems biology and sensory science. Many methods and procedures have been proposed and used in practice. The area goes under different names: data integration, data fusion, multiblock analyses, multiset analyses and a few more. This book is an attempt to give an up-to-date treatment of the most used (...)
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  39.  4
    AI Through Ethical Lenses: A Discourse Analysis of Guidelines for AI in Healthcare.Laura Arbelaez Ossa, Stephen R. Milford, Michael Rost, Anja K. Leist, David M. Shaw & Bernice S. Elger - 2024 - Science and Engineering Ethics 30 (3):1-21.
    While the technologies that enable Artificial Intelligence (AI) continue to advance rapidly, there are increasing promises regarding AI’s beneficial outputs and concerns about the challenges of human–computer interaction in healthcare. To address these concerns, institutions have increasingly resorted to publishing AI guidelines for healthcare, aiming to align AI with ethical practices. However, guidelines as a form of written language can be analyzed to recognize the reciprocal links between its textual communication and underlying societal ideas. From this perspective, we conducted a (...)
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  40. Sulla cronologia del Commentario di Cosma di Gerusalemme ai Carmi di Gregorio Nazianzeno: Intorno ad una nuova ipotesi.C. Crimi & K. Demoen - 1997 - Byzantion 67 (2):360-374.
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  41.  30
    “I’m afraid I can’t let you do that, Doctor”: meaningful disagreements with AI in medical contexts.Hendrik Kempt, Jan-Christoph Heilinger & Saskia K. Nagel - forthcoming - AI and Society:1-8.
    This paper explores the role and resolution of disagreements between physicians and their diagnostic AI-based decision support systems. With an ever-growing number of applications for these independently operating diagnostic tools, it becomes less and less clear what a physician ought to do in case their diagnosis is in faultless conflict with the results of the DSS. The consequences of such uncertainty can ultimately lead to effects detrimental to the intended purpose of such machines, e.g. by shifting the burden of proof (...)
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  42.  71
    What is Humpty-Dumptyism in Contemporary Visual Art? A Reply to Maes.K. E. Gover - 2012 - British Journal of Aesthetics 52 (2):169-181.
    In a recent article, Hans Maes argues that examples drawn from contemporary visual art shed new light on the long-standing and seemingly intractable debate between Hypothetical Intentionalism (HI) and Moderate Actual Intentionalism (AI). He presents two test cases that, he argues, tilt the scale in favour of AI. In this paper I re-examine Maes's two test cases, and argue that neither succeeds as a test case. The first case fails because it confuses a relevant fact about the artwork with the (...)
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  43.  27
    Das vererbungsproblem in seinen beziehungen zum mechanismus und vitalismus.K. Hasebroek - 1939 - Acta Biotheoretica 4 (3):165-180.
    I tried to analyse the proceedings of heredity, methodologically separating the factors of “irritation and the reaction” upon it on the part of the living substance. The question was, to investigate the development of the hereditarily directed growth of the cells by “formative irritation” according to the conception of H.Driesch, that is to say in their homogeneousness with the biological reaction upon irritation on the part of the nutritive substances. It so became evident, that mechanism and vitalism have to co-operate (...)
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  44. The Power of Constructivist Ideas in Artificial Intelligence.K. R. Thórisson - 2013 - Constructivist Foundations 9 (1):59-61.
    Open peer commentary on the article “A Computational Constructivist Model as an Anticipatory Learning Mechanism for Coupled Agent–Environment Systems” by Filipo Studzinski Perotto. Upshot: Mainstream AI research largely addresses cognitive features as separate and unconnected. Instead of addressing cognitive growth in this same way – modeling it simply as one more such isolated feature and continuing to uphold a wrong-headed divide-and-conquer tradition – a constructivist approach should help unify many key phenomena such as anticipation, self-modeling, life-long learning, and recursive self-improvement. (...)
     
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  45.  36
    On Symbol Grounding.W. K. Yeap - 1993 - Idealistic Studies 23 (2-3):179-185.
    The symbol grounding problem is concerned with the question of how the knowledge used in AI programs, expressed as tokens in one form or another or simply symbols, could be grounded to the outside world. By grounding the symbols, it is meant that the system will know the actual objects, events, or states of affairs in the world to which each symbol refers and thus be worldly-wise. Solving this problem, it was hoped, would enable the program to understand its own (...)
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  46.  43
    Cog and God: A Response to Anne Foerst.K. Helmut Reich - 1998 - Zygon 33 (2):255-262.
    This response offers considerable agreement with Anne Foerst's analysis in her essay “Cog, a Humanoid Robot, and the Question of the Image of God” (Zygon: Journal of Religion and Science 33 [March 1998]), yet endeavors to make her argument even more helpful. The response deals mainly with (1) the concept of symbol and the symbolic approach, (2) the symbolic description of a human being by artificial intelligence (AI) and by the theological symbol, “image of God” (imago dei), and (3) the (...)
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  47.  16
    Metascience and Neurath’s boat.K. Brad Wray & Luciano Boschiero - 2015 - Metascience 24 (2):171-172.
    Otto Neurath compared science to a ship at sea on which the sailors have to repair their vessel as they keep it afloat. Metascience is a ship of a similar sort. Do not worry. There are no repairs to report. But changes are being made at Metascience on an ongoing basis, even as we work to meet our production deadlines. With this, our second issue, we would like to announce some further changes with the journal.Ties Nijseen and Christi Lue who (...)
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  48.  28
    Artificial intelligence and problems of intellectualization: development strategy, structure, methodology, principles and problems.Ramazanov S. K., Shevchenko A. I. & Kuptsova E. A. - 2020 - Artificial Intelligence Scientific Journal 25 (4):14-23.
    The paper analysis the strategies and concepts developed in the world in modern directions: innova- tive economy, digital economy, artificial intelligence, Industry 4.0 and others. The problem is to determine the initial fundamental parameters of order and their prospects in the global world, the definition and principles of artificial intel- ligence systems, its structure and important aspects and principles of future science and technology in analysis and synthesis based on synergetic approaches, innovative, information, converged technologies, taking into account the design (...)
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  49.  29
    Epistemic Rights and Responsibilities of Digital Simulacra for Biomedicine.Mildred K. Cho & Nicole Martinez-Martin - 2022 - American Journal of Bioethics 23 (9):43-54.
    Big data and artificial intelligence (“AI”) promise to transform virtually all aspects of biomedical research and health care (Matheny et al. 2019), through facilitation of drug development, diagno...
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  50.  22
    Die Belagerung von K'ai-feng im Winter 1126/27: Nach Kapitel 64-69 des San-ch'ao pei-meng hui-pien, kompiliert von Hsü Meng-hsinDie Belagerung von K'ai-feng im Winter 1126/27: Nach Kapitel 64-69 des San-ch'ao pei-meng hui-pien, kompiliert von Hsu Meng-hsin. [REVIEW]Ina Asim & Sabine Werner - 1996 - Journal of the American Oriental Society 116 (4):761.
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